Some say the best club DJ is the one who plays songs you’ve never heard but instantly love, or the one who perfectly blends tracks. I disagree. We all know the best DJ is the one who plays your request when you slyly sidle up to the booth and wittily shout, “HEY! Do you have The Roots/Sweet Caroline/David Allen Coe?”
This DJ is the best because when s/he plays your jam, you are the coolest person in the club– the music master is taking advice from you. You are also smugly responsible for everyone’s good time. Awareness of this supremacy usually leads to the busting out of your finest dance moves and shouting, “yo DJ! That’s my DJ! Thanks dude!” after the first verse. For a few minutes, you are Tony Manero.
While I am far too familiar with the elation that accompanies hearing a requested song, I’m not a DJ. I’ve always suspected that they meet Saturday night song requests with equal amounts of derision and resignation (“Really? Don’t Stop Believin’ again?”). I think DJs probably prefer the patron who approaches the booth and says, “that’s an awesome track. Do you have anything else like it?” and lets the DJ do their thing.
Jason is one of those awesome patrons. He read my blog on Christopher Hitchens’ antireligion argument and asked, “How seriously can/should we take the arguments of someone with an evidenced record of poor reasoning and inappropriate public statements?” So I pondered and pondered, and decided that the works of such individuals should be analyzed while we do the following:
1) accept that a broken clock is right twice a day. (Unless it’s digital.)
2) use our own logical reasoning and assessment skills to determine whether their argument commits logical fallacies or goes too far in selectively employing facts in order to prove its point; in other words, does this argument hold water, or is it complete BS?
These rules keep me reading the blather of George Will and Karl Rove every week, despite that I disagree with damn near every word that comes out of their mouths. Will’s arguments are often rooted in conservative philosophies, and are a little more palatable than Rove’s blatant mischaracterization of facts in an attempt to remain relevant. But I read ‘em both, to stay informed and also because… sometimes they’re insightful.
Will’s pet tactic is to use an analysis of a historical event (war strategies, Supreme Court decisions, presidencies) to support his position (usually the antiliberal one). By choosing carefully, Will can argue for the conservative stance; here, he uses the rising cost of healthcare to argue that socialized medicine would be a disaster. His statistics are fine, but his final assessment is flawed. Because Medicare has gotten it wrong, he declares that government can’t get healthcare right. Even though I disagree with Will on this subject, he’s sometimes on-point– like when he said that governments shouldn’t throw their clandestine operatives under the bus a la Valerie Plame. Right twice a day.
Karl Rove is a different breed. While his definition of “fact” wouldn’t get past a third-grade history teacher, he’s a shrewd political mind. He authored the Bush 43 talking points and can deliver them hook, line, and sinker, plus he got Bush 43 elected… twice. His inexplicable stream of op-eds in respected publications always push the neo-conservative agenda, but he’s also able to assess the entire political playing field in real time. He’s like Tom Brady– he can change the whole game by spinning it his way. Therefore, although Rove lives in a fantasy world where Bush 43 is a misunderstood genius, he had a keen eye for the 2008 elections (saying that Hillary Clinton wouldn’t be able to overtake the charisma juggernaut that is Barack Obama), and was able to see plainly what cost the RNC so many seats in 2006. Rove is an evil, evil man who has no problem lying to the American people and to the President he serves, but he’s also got a sharp eye.
So, even though Hitchens supported the Iraq war, he also supported Danish newspapers as they faced a firestorm for publishing Muhammad cartoons. I can get behind that. And even though his book “God is Not Great” is sometimes hysterical, and is in certain chapters a disjointed excuse for him to rail against organized religion, he is right that “Religion Poisons Everything.” Additionally, since Hitchens is one of these George Will types instead of the Karl Rove type– that is to say, he uses rational arguments to assert occasionally questionable positions, instead of using blatantly false and misleading information to get money or power– I am willing to hear him out.
I figure that if we can’t engage those with whom we disagree and find some common point, they will run off to a cabin in Montana and mix up 55-gallon drums of explosives. Or, you know, vote Bush/Cheney. To go back to the broken clock, Bush 43 is currently attempting to slide some protections for the oceans under Dick Cheney’s nose– which means I may have to repeal my longstanding statement that I cannot find a single Bush action or doctrine with which I agree. If no one is right 100% of the time, I guess no one can be wrong 100% of the time, either.
Now I’d like to make your ears bleed a little bit by displaying the only sensible thing Ann Coulter has ever said: “Harriet Miers isn’t qualified to play a Supreme Court justice on The West Wing, let alone to be a real one.” Now that is one busted clock who managed to get something right in her miserable life.
One thing we should toss out: Marie Arana’s rant April 20, 2009
Tags: commentary, editorial, fiction, literature, Marie Arana, Nobel, Nobel Prize, Salman Rushdie, Washington Post
This weekend, Marie Arana wrote an editorial for the Washington Post detailing how the Nobel Prize in Literature is decided by a bunch of anti-American meanies and we should get rid of it. I don’t have a problem, necessarily, with her thesis, but her reasoning is so shallow and strange that I had to draft a response:
Marie Arana’s derisive depiction of the Nobel Prize in Literature in the Post’s feature “10 Things We Should Toss” was such a thinly cloaked move towards inserting politics where there are none that I’m surprised you ran it. To read an argument that several of the Academy’s selections are out of touch with modern literature would be interesting; however, Arana’s editorial concludes that we should dismiss the Nobel Prize in Literature because a) the academy is snobby towards Americans and b) they have failed to recognize several great authors.
While compelling works such as Lolita stand out among their peers, they do not confer the sense of “idealism” the literature prize seeks to reward. The prize is awarded to those whose body of work, and specific work during the year of their award, conveys a sense of idealism– not excellence alone. Books are not rewarded solely for their literary merit; they’re rewarded for meeting Nobel criteria. These are not left-wing or right-wing beliefs. They don’t even register on the conventional American political spectrum. This editorial is the literary equivalent of demanding that a popular snack be re-named Freedom Fries.
Additionally, the Academy is under no mandate to be kind towards American attempts; take a look at the NYT bestsellers list and you will see little American proclivity towards literary fiction. Suggesting the elimination of a worldwide literary prize because an Academy member was snide towards Americans is the very type of provincial hubris that frustrates much of the rest of the world.
Selecting a few controversial choices for commentary and deigning the Prize irrelevant because of those choices is also disingenuous. I would say that I found it disappointing that Salman Rushdie was not recognized, but recognizing him would certainly be providing a reward to someone who meets the Nobel criteria and whose cause could be construed as “liberal”– so I have no doubt she is pleased about his exclusion. Marie Arana failed to mention whether J.M. Coetzee, Nadine Gordimer, or Toni Morrison fall within her 15 deserving laureates, but I would be shocked to hear otherwise. If Arana wishes to argue against the Nobel Prize again, I hope she will choose meaningful criteria for her critique, and will provide an example of a worldwide literary prize that does a better job.
…Thoughts?